The Justice Conference Speaks in a Universal Language – Huffington Post story

(Written by Cornelia Seigneur for The Huffington Post March 15, 2012)

 

At last month’s Justice Conference in Portland, Ore.,

Shane Claiborne, a Christian activist for nonviolence and service to the poor, shared a story of his outreach visit to Iraq during the war.

“We were having a birthday party for a 13-year-old girl when bombs started falling, and we thought we need to end this party, but another girl said ‘Our laughter is more powerful than bombs,’” Claiborne recalled. Later he said, “We need to be known for love.”

Claiborne was joined for his talk at the conference by Ben Cohen, co-founder of Ben and Jerry’s Ice Cream. Cohen was also against the war, and, though he and Claiborne may not share the same faith, they agree on their belief in nonviolence, which is a justice issue for them.

Said Cohen, “I got the same vision, but I ain’t got the preacher in me.”

He and Claiborne were two of dozens to speak on a variety of justice issues, from war to sex trafficking to poverty to gender equality to race issues. And, though the speakers and attendees hailed from diverse backgrounds, they agreed upon the universal theme of making the world more just.

The second annual Justice Conference drew 4,000 strong, quadrupling the number from last year’s inaugural event in Bend, Ore. And it’s going to the East Coast next year.

Ken Wytsma is the visionary behind the conference, holding last year’s event in the city where he lives and works. He has been teaching classes on justice at Kilns College-School of Theology for years, and he has preached on the topic of justice at Antioch Church, where he is the founding pastor.

But last year he wanted to dive into real life.

“I had a desire to look beyond the text book definition of justice, to actually practicing it,” Wytsma said.

He shared his vision with fellow pastors, teachers, theologians, professors and activists, who then joined him in a conference setting for communal dialogue on what it means to live a just life.

Wytsma’s 2011 Justice Conference convened 1,000 people, with attendees from dozens of countries. Something resonated with those who attended, and he decided to make it an annual event.

This year, the two-day Justice Conference brought people from 41 states and 20 countries. Besides Claiborne and Cohen, other recognized speakers included Miroslav Volf, founder and director of Yale Center for Faith and Culture and Henry B. Wright Professor of Theology, Yale University Divinity School; anti-sex trafficking advocate Rachel Lloyd; Michael Wear and Max Finberg with the White House Office of Faith-based and Neighborhood Partnerships; spoken word poet Micah Bournes; and John M. Perkins, whose brother was murdered in a racially divided 1950s Mississippi.

“I have long wished for this kind of gathering. Thank God that we have moved to this moment. God is raising up this post-racist generation,” said Perkins.

Stephan Bauman, the CEO and president of World Relief, the co-sponsor with Kilns College of the Justice Conference, believes this could not have happened five years ago.

“There is a tipping point and the information flow is instant. Women have been raped in the Congo for a long time and today we know that. I think this conference is a move of God. Justice is being de-politicized,” said Bauman.

Wytsma couldn’t be more pleased with the response, noting, “It is the right thing at the right time.”

So, why did 4,000 people come to this, a clearly Christian-faith-based conference on justice?

“Because they are courageous and not willing to turn their heads anymore,” Bauman said. And Lynn Hybels, who raises awareness of injustices in Latin America, Africa and the Middle East, thinks that the Justice Conference is resonating with so many because people are searching for depth.

“There is a realization that greed is not all that it is cracked up to be, and that self focus is kind of empty,” she said.

Chinese American author/activist/pastor Francis Chan echoed those words, targeting the older generation: “What are you doing buying all this stuff? Give it away.”

He quoted the Bible verse James 1:27: “This is true and undefiled religion, to take care of widows and orphans,” and offered an example of a 60-year-old couple in his church doing just that, by taking in foster care children.

“That makes sense, based on my reading of the Bible,” Chan said.

Other practical examples of people living out justice were offered, from large humanitarian efforts to neighborhood stories.

Rwandan Celestin Musekura, the founding president of African Leadership and Reconciliation Ministries, Inc., told the audience how he is transforming African communities; Bauman spoke of how World Relief has helped with community banking and small loans for disaster relief in the Congo since 2002; and Lloyd shared stories of girls rescued being trapped in sex trafficking.

Finberg shared how church members stepped forward to serve at a government-funded summer food program for kids: “Government just cannot do it all. We need everyday people and faith based groups have come forward.”

In a panel discussion led by Multnomah Biblical Seminary professor Paul Louis Metzger, Ph.D., John Canda said he is not waiting for government to make a dent in Portland’s gang problem, so he has rallied 100 men to show up weekly with him in a troubled area where youth hang out.

Steve Carter, pastor of Rock Harbor Fullerton Church in California, shared how church members are helping disadvantaged youth start businesses.

And Imago Dei Community Pastor Rick McKinley noted how one lady in his church created art programs for elementary students, one guy fixes things for people at no charge and another group is hosting barbecues for refugees at low-income apartment complexes.

“They don’t understand each other’s language but they are sharing these great meals,” McKinley said.

Food is always a justice issue, and justice does not need an interpreter.

“We are trying to speak the language of our culture addressing justice issues,” said conference founder Wytsma. “Justice is universal, meaning if you labor for justice people will care.”

Said Perkins, “This is a movement happening today. If you follow history, there were awakenings among church people. John Wesley and Wilberforce saw injustices. Concern for the poor came out of Moody Bible Institute. And, the YMCA came out of the church movement. It was there in the past, and now we are getting it back.”

“It is a new day,” said Perkins.

The third annual Justice Conference moves to the East Coast, and is scheduled for Feb. 22 and 23, 2013 in Philadelphia, Pa.

(Originally published March 15, 2012 HUFFINGTON POST- The Justice Conference)

Gender Conference hosted by New Wine New Wine Skins

What does it mean to be a man? What does it mean to be a woman? Does it even matter? 

How do these questions bear upon topics such as how we work together in society at large and the church in ways that affirm and promote us in all that God has created us to be? It is so important to seek clarity with civility in pursuit of biblical unity, diversity, and honor in a culture where our beauty as God’s human creation is so often endangered by physical, emotional, and spiritual abuse.

These and other questions will be addressed in  New Wineskins’ Gender  Conference Saturday March 3 from 9 a.m. to 3 p.m. at Multnomah Biblical Seminary,  8435 NE Glisan St. in Portland.

Topics  include gender roles, sex trafficking, pornography, gender non-conforming, masculinity, femininity, complementarianism, egalitarianism, the Trinity and gender, gender and social construction, headship, and ethnicity and gender.

For more info visit the New Wine Skin Website-

New Wineskins-Gender Conference

A Native Faith – Feature on Richard Twiss and his cross-cultural witness ~ Published in Christianity Today by Cornelia Seigneur

A Native Faith: Richard Twiss Shapes Portland's Youth

(Originally published in Christianity Today Feb. 16, 2012 – Written by Cornelia Seigneur- Christianity Today- Richard Twiss story by Cornelia Seigneur

When I went to hear Richard Twiss speak at a “Race Talks” event at a popular pub in Northeast Portland, I was struck by how he spoke of his faith.

“I am a follower of Jesus, though I would not call myself a Christian,” Twiss said. On several occasions, Twiss asked the audience to consider their own spiritual journeys. It was remarkable how naturally he turned the conversation to spirituality at a city-sponsored event.

“Native American people are in a unique position to talk about spiritual things while many evangelicals are not,” Twiss explained. “In this context in particular, they would likely be viewed as narrow-minded, religiously intolerant, and self-righteous.”

Twiss, 57, is a member of the Sicangu Lakota Oyate from the Rosebud Sioux Reservation in South Dakota. His mission, as co-founder and president of Wiconi International, is to foster understanding and reconciliation between Native American people and other sectors of Americans. After years of speaking to national and international audiences, Twiss is turning the focus of his passion for empowering those with diverse backgrounds to his hometown of Portland/Vancouver.

His journey from the Rosebud Reservation landed Twiss and his family in Silverton, Oregon, in 1962, when, in the third grade, he began learning to navigate between two worlds.

In 1972, Twiss returned to the reservation and participated in the takeover of the Bureau of Indian Affairs Office Building in Washington, D.C., with the American Indian Movement, who were protesting the government’s breaking of treaties. During this time, he told me, he started to hate white people and Christianity.

Later, as Twiss began searching spiritually, he dabbled in everything from Hinduism to Buddhism; and, in 1974, he was also presented with the Christian faith while living in Maui, Hawaii.

“I was a beach bum, did drugs, partied, slept on the beach, chased girls, lived off of food stamps, and started over the next day,” he explained.

One day while hitchhiking Twiss was picked up by two evangelicals who shared Christ with him.

“But I didn’t want anything to do with their ‘white man’s’ religion; I cussed them out and told them to let me out.”

Yet, in 1974, alone during a drug overdose in Hawaii, Twiss recalls the words of the Christians. “I yelled at the top of my lungs, ‘Jesus if you are real, would you forgive me, would you come into my life?’ I immediately felt the most peaceful that I have in my entire life.”

Since embracing Jesus, Twiss has been trying to figure out how to live out his faith as a Native American while inspiring others to do the same.

He moved to Alaska where he met his future wife, Katherine, and was ordained through his local church. After moving to Vancouver, Washington, in 1981, he pastored a community church there from 1982 to 1995.

In 1997 he and Katherine founded Wiconi International. With their message of reconciliation, community, and spirituality, Twiss has spoken internationally and nationally , including invitations from Focus on the Family, Campus Crusade for Christ and Promise Keepers. In addition, Twiss has offered diversity staff training for the Immigration and Naturalization Service and he’s spoken as part of auxiliary events at the National Prayer Breakfast in Washington, D.C.

“He has had an impact around the world,” said Randy Woodley, a Keetoowah Cherokee Indian and director of intercultural and indigenous studies at George Fox Evangelical Seminary in Portland. “Richard is known around indigenous people to challenge them to use their own culture to understand Christ and his kingdom.”

As Twiss has shifted his ministry locally in recent years, it is clear that it takes time to earn a place where one’s voice is heard.

For Twiss, it took significantly reducing his travel and speaking schedule to invest in Portland’s Native community, which he says numbers 38,000.

“Richard expressed a genuine desire to connect with the local Native American community and serve as a connector between individuals and organizations with interests in education, community development, service work, and all around wellness in our community,” said Donita S. Fry, Portland Youth and Elders Council Organizer within Portland’s Native American Youth and Family Center.

As part of his local work, Twiss is a board member of the NAYA Family Center and participates in the Portland Indian Leaders Roundtable, a group of executive directors or senior staff from the 28 Indian organizations located in Portland.

He’s presented an indigenous worldview framework for neighborhood planning for the mayoral staff of Portland, and regularly speaks at local higher education institutions both secular and Christian. He will also be speaking at the upcoming Justice Conference being held in Portland next week.

“The Portland-Vancouver area doesn’t realize what a rich gift this transition is for them,” said Woodley.

Twiss seeks to live out his Christian faith without compromising the protocols of his culture, and emboldens others to do the same.

“Along with many friends, we’re helping to inspire a cultural revitalization within a redemptive biblical framework,” says Twiss. “For the first time Native people could love themselves as Native people, whereas in the past the message was ‘God loves you, but He doesn’t like you. No more drumming music, no more powwows, no more ceremonial traditions of our culture.’”

Today, Twiss also chairs the North American Institute of Indigenous Theological Studies, providing education for the next generation of believers.

Adam Mury, a White Mountain Apache and Ph.D. student at Portland State University, said, “The fact that Richard is a Native who has earned an audience with a diverse group of listeners makes it that much more likely that future audiences will lend an ear to Native voices.”

Christians outside the Native American community have been inspired by Twiss as well. Jane Leong of Portland heard Twiss speak at a missions conference where he appeared in his full Lakota powwow regalia and braids.

“He spoke about how he was taught that God thought his culture was evil. He challenged people to not look at Native Americans stereotypically as just ‘drunks’ or people who need help, but instead as coheirs, co-laborers in God’s kingdom.”

Twiss and his friends led conference attendees for worship to the Creator with powwow drumming, singing, and dancing in full regalia.

“It brought me to tears,” said Leong. “I could picture the Native believers leading us in worship to God in the eternal kingdom.”

After that, Leong said, she began exploring her own Christian practices.

“Minority believers generally take a backseat in the wider Christian community,” she says, “so when Richard was featured in his full ‘Indianess’ as a Christian, it gave me great comfort …. My Chinese culture was not an afterthought of God.”

Twiss’s most recent project is creating The Salmon Nation internship, which launches this August, designed to train future spiritual leaders, business leaders, educators, politicians, and husbands and wives. The Twisses are purchasing a house in Portland near the Native American Youth and Family Center, from which they will serve the Native American community through existing programs.

Interns will volunteer in after-school programs for tutoring and sports, attend powwows, and spend time with native elders, church, government and business leaders.

Twiss said the internship will draw applicants from across the country but the focus of the program is serving the youth, particularly Native American youth, in Portland.

“We are talking about advancing education, culture, family and spirituality; ultimately, we are helping youth navigate the challenges of life successfully.”

Somber statistics for Native American youth is one of the driving motivations for The Salmon Nation, Twiss said.

“The [high school] graduation rate for Native Americans is one of the lowest in the nation, and we have among the highest numbers of kids in the foster-care system in Portland. We have huge economic disparities in Portland,” he said.

One of the projects that interns will undertake is developing an economic plan for the house.

“They have to have the skills to succeed in that world rather than feel victimized by it, so they will work with business leaders in the community in actually developing a business plan,” explained Twiss, noting that the details will largely depend upon the students.

Interns will also minister to the elderly, such as providing transportation for medical services.

“We want to serve the entire community, from youth to the elders, because that is how the community works,” Twiss said. “We want to ask the question, ‘How can a Christ-follower engage in loving conversation with those who differ religiously, culturally and ideologically?”

Richard has been able to energize that conversation, from Portland Oregon to Portland Maine, no matter the venue.

“Richard can speak with integrity as a follower of Christ, [even] in a bar,” said Woodley of his friend. “That’s the magic.”

Christianity Today- Richard Twiss story by Cornelia Seigneur

Cornelia Seigneur Website

Participating at The Table – a forum on fatherlessness

The Table: A forum on fatherlessness was a  conference Nov. 22 hosted by The Institute for the Theology of Culture: New Wine, New Wineskins at Multnomah Biblical Seminary of Multnomah University and Greater Life Church in San Francisco.  

Pastors, ministers, theologians, congregants, and community leaders gathered at the San Francisco church for the day long event to discuss fatherless, gang violence, families, community, the church, and the nation.

Dr. Paul Louis Metzger writes about how the theme emerged: “Some African American pastors in San Francisco shared with me how the African American Christian community is often excluded from a vital place at the table of fellowship with other Christian leaders in the Bay Area. One Chinese American pastor in the area responded to their statement by saying that “We Chinese have not been invited to the table either, so we simply made our own table.” These diverse leaders were saying to me that there is not sufficient intentionality toward the development of community involving equality and solidarity in ministry among people of diverse ethnic backgrounds.”

New Wineskins -The Table

New Wine, New Wineskins brings Quentin Schultze to fall conference on communication and technology on Nov. 5

Be sure to attend the fall 2011 New Wine, New Wineskins conference Saturday, Nov. 5 at Imago Dei Portland featuring Quentin Schultze as Keynote speaker.

Quentin Schultze is the Arthur H. DeKruyter Chair and a Professor of Communication Arts and Sciences at Calvin College in Grand Rapids, Michigan.  A prolific author and speaker, Quentin sees human communication as “an act of faith;” he is also a leading voice on media and its place in service to Christian worship and mission.

At the day long conference, attendees will muse on how social media and technology “help foster or hinder authentic communion with the Triune God and community with the church and culture at large.”

Some of the subjects to be addressed include: “the ‘fourth wall’ which separates leader from participant, forcing us to rethink our models of worship relative to technology. We will ask whether the church’s use of technology seeks simply to improve consumer cultural idolatry (mere entertainment) or if it causes us to enter into the Triune God’s presence corporately. We will examine the double-edged sword of technology and social media, which enables churches to establish satellite campuses – a practice whose theological impact is bound up with our implementation. Further, we will examine how technology impacts our relationships, our authenticity, and our capacity for intimacy.”

Besides Quentin, New Wine leaders Dr. Paul Louis Metzger, who is the director, Dr. Brad Harper, the associate director, and Dr. Robert Redman, the dean of Multnomah Biblical Seminary, will speak on the topic of communication and the church.

The conference runs  from 8:30am – 4 p.m. at Imago Dei Community, located at 1302 SE Ankeny Street in Portland. Registration is available here. General admission tickets are $20. Student tickets are $5 with student body card. For more information, email newwine@multnomah.edu.

For more info visit: New Wineskins Website