A Native Faith – Feature on Richard Twiss and his cross-cultural witness ~ Published in Christianity Today by Cornelia Seigneur

A Native Faith: Richard Twiss Shapes Portland's Youth

(Originally published in Christianity Today Feb. 16, 2012 – Written by Cornelia Seigneur- Christianity Today- Richard Twiss story by Cornelia Seigneur

When I went to hear Richard Twiss speak at a “Race Talks” event at a popular pub in Northeast Portland, I was struck by how he spoke of his faith.

“I am a follower of Jesus, though I would not call myself a Christian,” Twiss said. On several occasions, Twiss asked the audience to consider their own spiritual journeys. It was remarkable how naturally he turned the conversation to spirituality at a city-sponsored event.

“Native American people are in a unique position to talk about spiritual things while many evangelicals are not,” Twiss explained. “In this context in particular, they would likely be viewed as narrow-minded, religiously intolerant, and self-righteous.”

Twiss, 57, is a member of the Sicangu Lakota Oyate from the Rosebud Sioux Reservation in South Dakota. His mission, as co-founder and president of Wiconi International, is to foster understanding and reconciliation between Native American people and other sectors of Americans. After years of speaking to national and international audiences, Twiss is turning the focus of his passion for empowering those with diverse backgrounds to his hometown of Portland/Vancouver.

His journey from the Rosebud Reservation landed Twiss and his family in Silverton, Oregon, in 1962, when, in the third grade, he began learning to navigate between two worlds.

In 1972, Twiss returned to the reservation and participated in the takeover of the Bureau of Indian Affairs Office Building in Washington, D.C., with the American Indian Movement, who were protesting the government’s breaking of treaties. During this time, he told me, he started to hate white people and Christianity.

Later, as Twiss began searching spiritually, he dabbled in everything from Hinduism to Buddhism; and, in 1974, he was also presented with the Christian faith while living in Maui, Hawaii.

“I was a beach bum, did drugs, partied, slept on the beach, chased girls, lived off of food stamps, and started over the next day,” he explained.

One day while hitchhiking Twiss was picked up by two evangelicals who shared Christ with him.

“But I didn’t want anything to do with their ‘white man’s’ religion; I cussed them out and told them to let me out.”

Yet, in 1974, alone during a drug overdose in Hawaii, Twiss recalls the words of the Christians. “I yelled at the top of my lungs, ‘Jesus if you are real, would you forgive me, would you come into my life?’ I immediately felt the most peaceful that I have in my entire life.”

Since embracing Jesus, Twiss has been trying to figure out how to live out his faith as a Native American while inspiring others to do the same.

He moved to Alaska where he met his future wife, Katherine, and was ordained through his local church. After moving to Vancouver, Washington, in 1981, he pastored a community church there from 1982 to 1995.

In 1997 he and Katherine founded Wiconi International. With their message of reconciliation, community, and spirituality, Twiss has spoken internationally and nationally , including invitations from Focus on the Family, Campus Crusade for Christ and Promise Keepers. In addition, Twiss has offered diversity staff training for the Immigration and Naturalization Service and he’s spoken as part of auxiliary events at the National Prayer Breakfast in Washington, D.C.

“He has had an impact around the world,” said Randy Woodley, a Keetoowah Cherokee Indian and director of intercultural and indigenous studies at George Fox Evangelical Seminary in Portland. “Richard is known around indigenous people to challenge them to use their own culture to understand Christ and his kingdom.”

As Twiss has shifted his ministry locally in recent years, it is clear that it takes time to earn a place where one’s voice is heard.

For Twiss, it took significantly reducing his travel and speaking schedule to invest in Portland’s Native community, which he says numbers 38,000.

“Richard expressed a genuine desire to connect with the local Native American community and serve as a connector between individuals and organizations with interests in education, community development, service work, and all around wellness in our community,” said Donita S. Fry, Portland Youth and Elders Council Organizer within Portland’s Native American Youth and Family Center.

As part of his local work, Twiss is a board member of the NAYA Family Center and participates in the Portland Indian Leaders Roundtable, a group of executive directors or senior staff from the 28 Indian organizations located in Portland.

He’s presented an indigenous worldview framework for neighborhood planning for the mayoral staff of Portland, and regularly speaks at local higher education institutions both secular and Christian. He will also be speaking at the upcoming Justice Conference being held in Portland next week.

“The Portland-Vancouver area doesn’t realize what a rich gift this transition is for them,” said Woodley.

Twiss seeks to live out his Christian faith without compromising the protocols of his culture, and emboldens others to do the same.

“Along with many friends, we’re helping to inspire a cultural revitalization within a redemptive biblical framework,” says Twiss. “For the first time Native people could love themselves as Native people, whereas in the past the message was ‘God loves you, but He doesn’t like you. No more drumming music, no more powwows, no more ceremonial traditions of our culture.’”

Today, Twiss also chairs the North American Institute of Indigenous Theological Studies, providing education for the next generation of believers.

Adam Mury, a White Mountain Apache and Ph.D. student at Portland State University, said, “The fact that Richard is a Native who has earned an audience with a diverse group of listeners makes it that much more likely that future audiences will lend an ear to Native voices.”

Christians outside the Native American community have been inspired by Twiss as well. Jane Leong of Portland heard Twiss speak at a missions conference where he appeared in his full Lakota powwow regalia and braids.

“He spoke about how he was taught that God thought his culture was evil. He challenged people to not look at Native Americans stereotypically as just ‘drunks’ or people who need help, but instead as coheirs, co-laborers in God’s kingdom.”

Twiss and his friends led conference attendees for worship to the Creator with powwow drumming, singing, and dancing in full regalia.

“It brought me to tears,” said Leong. “I could picture the Native believers leading us in worship to God in the eternal kingdom.”

After that, Leong said, she began exploring her own Christian practices.

“Minority believers generally take a backseat in the wider Christian community,” she says, “so when Richard was featured in his full ‘Indianess’ as a Christian, it gave me great comfort …. My Chinese culture was not an afterthought of God.”

Twiss’s most recent project is creating The Salmon Nation internship, which launches this August, designed to train future spiritual leaders, business leaders, educators, politicians, and husbands and wives. The Twisses are purchasing a house in Portland near the Native American Youth and Family Center, from which they will serve the Native American community through existing programs.

Interns will volunteer in after-school programs for tutoring and sports, attend powwows, and spend time with native elders, church, government and business leaders.

Twiss said the internship will draw applicants from across the country but the focus of the program is serving the youth, particularly Native American youth, in Portland.

“We are talking about advancing education, culture, family and spirituality; ultimately, we are helping youth navigate the challenges of life successfully.”

Somber statistics for Native American youth is one of the driving motivations for The Salmon Nation, Twiss said.

“The [high school] graduation rate for Native Americans is one of the lowest in the nation, and we have among the highest numbers of kids in the foster-care system in Portland. We have huge economic disparities in Portland,” he said.

One of the projects that interns will undertake is developing an economic plan for the house.

“They have to have the skills to succeed in that world rather than feel victimized by it, so they will work with business leaders in the community in actually developing a business plan,” explained Twiss, noting that the details will largely depend upon the students.

Interns will also minister to the elderly, such as providing transportation for medical services.

“We want to serve the entire community, from youth to the elders, because that is how the community works,” Twiss said. “We want to ask the question, ‘How can a Christ-follower engage in loving conversation with those who differ religiously, culturally and ideologically?”

Richard has been able to energize that conversation, from Portland Oregon to Portland Maine, no matter the venue.

“Richard can speak with integrity as a follower of Christ, [even] in a bar,” said Woodley of his friend. “That’s the magic.”

Christianity Today- Richard Twiss story by Cornelia Seigneur

Cornelia Seigneur Website

John Canda Christianity Today story – No place for humming hymns and picking lilies

I wrote a story for Christianity Today on John Canda, who spoke last month at the John 17:23 Network. John, who is a strong Christian and father of four, is making a difference in the lives of youth in Portland. While working on the story, I interviewed Rob Ingram, another man of God and father (of 5). Rob gave me the quote about what the gang situation is like in Portland- “This is no place for humming hymns and picking lilies. This is an all out war.”

Rob died of a massive heart attack a week after I interviewed him and I dedicated my story to the memory of John. More than 1000 people showed up to his funeral last Friday.

Here is my story found at  Christianity Today Link- to John Canda story

If John Canda had to credit one person for his faith and wide-reaching impact in Portland, Oregon, he would point to Grace Collins, a German Christian woman who ran Grace Collins Memorial Center, the daycare Canda attended while growing up in the 1960s on the city’s northeast side.

“Ms. Collins and her sisters would read us Scriptures,” Canda, 46, recalls. “I remember sitting in Sunday school, and as the pastor shared Bible passages, I’d join in and recite with him, and people would look at me. It was all because of Ms. Collins.”

Long after needing day care, after spending days swimming at Dishman Community Center, Canda and his friends would visit Ms. Collins.

“She’d have this 11½-minute Bible study for us, and her pantry was always full—chips, cookies, soda. We’d go there every summer; she’d fill the room. She was planting seeds,” Canda said.

Those seeds—namely, Scripture and community—have become vital to Canda’s mission in Portland for the past 22 years: to curb gang violence in the city where he grew up, and to inspire others to do the same. In that spirit, this year he formed the group Connected, a grassroots movement that practices a “Ministry of Place,” meeting Friday evenings at Holladay Park near the Lloyd Center shopping district, known for gang violence.

Canda found his calling in 1989, six years after graduating from Portland’s Jefferson High School. He had attended business college, then joined the Air Force, serving as a security policeman in Idaho. When he returned to Portland in 1989 with his wife, Darla Nelson Probasco-Canda—whom he has been married to for 25 years, raising 4 children together—the community he knew so well had changed. Gangs had begun to run rampant, and gentrification was hurting low-income families.

“Growing up, we didn’t have to worry about gangs. Gangs were bike groups and the Hells’ Angels,” Canda said.

Concerned, Canda became involved in outreach to street gangs in volunteer and paid positions. He chaired the Youth Gang and Gang Violence Task Force, was the first director of the city’s Office of Youth Violence Prevention in the Mayor’s Office from 2006 to 2007, and served as program coordinator for Brother’s and Sister’s Keepers, Inc. He is currently the Oregon Youth Authority’s metro region youth reentry coordinator for several Portland-area counties, is an active member of First African Methodist Episcopal Zion Church, and continues as a community organizer on this issue.

Rob Ingram, once director of the Office of Youth Violence Prevention, who died Sunday of a heart attack at age 38, said, “This is an all-out war. This isn’t a place for humming hymns and picking lilies.”

Canda hasn’t been picking lilies, but he did do some picketing. He thinks the key to keeping vulnerable kids out of gangs is to ask concerned adults—especially men—to simply show up. In 2009, after a rise in gang-related activities and gun violence, Canda put out a call by holding up a sign that read “Where are the Fathers?” for two weeks on the corner of Martin Luther King Jr. Boulevard and Killingsworth in NE Portland.

“That took guts,” said Ingram. “John did something really aggressive. People criticized him for that.”

Ingram, an African American believer who left behind a wife and five children, had been involved in driving out Portland’s gang violence since the early ’90s. He said the issue “will mold you, shape you, and shake you.”

Canda views the gang issue as an African American issue in the community, one rooted in the absence of men in children’s lives. In other words, it’s about men not showing up.

“About 90 percent of these young boys and girls have no dads. They did not have men around them to model or teach them behaviors,” Canda notes.

In April 2011, after another gang-related shooting near Lloyd Center, Canda organized a meeting for concerned community leaders. From that meeting emerged Connected.

“My original goal was to find 100 men to engage young people who are robbing and stealing. I was looking for people connected with their church bodies,” Canda explained, noting that they have 30 to 40 regular Connected members, including women. “The main goal is to take our faith that has been developed wherever we worship out into the community to have a presence that is more than physical.”

Canda’s Ministry of Place. Or presence.

Tom Peavey has worked for 31 years as a Portland police officer before becoming policy manager in the Office of Youth Violence Prevention. “The important questions we need to be asking, John’s been asking for a long time,” he said. “He’s been asking questions about the need for involvement and the repairing of lives caused by gangs. John’s been asking the faith-based communities and businesses and the public sphere.”

That message of involvement has resonated with members of Connected, as they’ve convened Fridays at 4:30 p.m. and 6 p.m. Peavey said that just their presence connecting with people has impacted the area.

“The mayor’s office, we love it, the businesses love it. The collaboration that John and others have helped foster between the faith community, the city police, and the schools is amazing.”

At a recent Gang Violence Task Force meeting led by Ingram, Canda’s insight was repeatedly sought after; I heard, “John, what do you think about that?” more than once. Alongside Portland Mayor Sam Adams, Canda spoke to local media this September after a major gang shooting that injured six men ages 13 to 16.

J. W. Matt Hennessee, pastor of Vancouver Avenue First Baptist Church, where Canda grew up attending, heard Canda speak at the April gathering on gang violence.

“I saw the photos of the memorial service folders of the dead kids, and I heard John speak on how we men have to own the parks,” Hennessee said. “The message I heard was that African American men need to show up and let kids know we care.

“People talk about needing another program, but John said we need to go now, move,” said Hennessee.

Connected did move. That very Friday, members showed up at Holladay Park, and they have continued each week. They wear sweatshirts and T-shirts that say, “Connected we care” on one side, “Walk with us, talk with us” on the other. Connected is also talking to Portland Public Schools to offer presence at basketball games, where many vulnerable youth gather.

Gary Marschke, vice chair of the North/Northeast Business Association, said at a recent Connected gathering, “These people are here because of John. He has such a good reputation. By coming here, we are practicing a ministry of place. We’ve changed the community by being here, [by] our mere presence.”

“The way police have seen our presence, they allow us to try to disseminate the problem before they [the police] are needed,” noted Hennessee.

Canda recalls a life-saving turn through an interaction with a young woman at Holladay Park.

“There was a group of teenage young ladies who had obviously been drinking and were speaking provocatively with one another. I approached one and asked if I could talk to her,” Canda said. “I told her what we were doing, keeping people safe. I talked to her about respect, and that there were men in this area who might take advantage of her, and that I have daughters, that I am a father, and that she has to be really careful. She started to cry.

“Later, her group of friends was leaving and she tried to follow after them, and the MAX train was coming, and I was able to keep her from getting hit.”

That girl knew Canda cared. Sometimes just being there shows that.

Canda shows up: He presents on gang awareness at schools and churches, reaches out gang-related populations, and responds to crises involving gangs. He shows up when there is a gang shooting at 3 a.m. He shows up for memorial services of gang members lost—he has collected 200 to 300 brochures from funeral services he’s attended over the years. And with Connected, he hopes and prays to help avoid another one.

“Wherever a group of God-fearing believers goes, it turns into a ministry of place; we apply the principles of Christ in a particular area. This area for us is in Holladay Park on Friday nights,” Canda says.

He reflects back on his parents being around and the God-fearing Ms. Collins from his formative years.

“I wouldn’t have had the abilities to do what I do without that foundation of Ms. Collins. When you mention Ms. Collins to people in this community who are age 30 or older, they know instantly who that is … they remember her presence.”

Cornelia Seigneur Website


Young filmmakers journey cross-country to show film on sex trafficking in their own backyards – Christianity Today Women’s blog story

I wrote a story on the Sex + Money film about sex trafficking  for Christianity Today’s Women’s blog, Her.Meneutics, which was published on Friday, Nov. 4. It is about how five young photojournalists are traveling the country showing the film about domestic sex trafficking which they researched and  produced.

The seed for the film was planted in Morgan Perry, now 24, while she was a communications and mass media major at the University of the Nations, a Youth With a Mission (YWAM) educational institute in Hawaii.

She and four other students were studying under the YWAM nonprofit PhotoGenX, which uses photography and media to raise awareness on social justice issues. They traveled to 20 countries to research, write about, and photograph the issue of international sex trafficking.

After returning home, they documented their experience in the book Sex + Money: A Global Search for Human Worth, published in 2008. While writing the book, they came to realize that the issue was in their own backyard.

Morgan shares how she listened to a pastor from Atlanta share a story about a girl locked in a dog cage in Phoenix, which  made her realize that she needed to research the issue of sex trafficking in her own backyard.

Portland is on the map for many things good, but the City of Roses also has a black hole. It is known for  sex trafficking. People are doing something about it. The film these five young photo journalists produced is worth watching. It will inspire, it will impact and it will give you ideas of what you can do about the very serious issue. Here is a  link to my story in CT.

Christianity Today Women\’s Blog – Link to story

Cornelia\’s blog with link to CT story

 

Breaking Down Barriers

Dr. Paul Louis Metzger was featured in a “Who’s Next?” story written by Cornelia Becker Seigneur in the May 2011 print and online editions of Christianity Today. The story focused on Metzger’s work through Multnomah Biblical Seminary’s Institute for the Theology of Culture: New Wine, New Wineskins, as well as his partnership with Dr. John M. Perkins and Metzger’s outreach in the community.

Photo: Cornelia Seigneur

Click on the link to that story: Fraternizing with the Enemy: Paul Louis Metzger engages those outside the faith   Christianity Today  |  May 2011

Cornelia\’s Website with link to CT story